This is the narrative of how statistics took the form of real people before my eyes. It's a story with no easy answers. A story of a vague burden becoming a consuming cry for justice. I'm writing this story, not because I feel I have so much to teach, but because I learned so much from the story. I'm still learning. I learn as I write. I hope someone will dare to read it, and the Holy Spirit will invade their heart and touch it in some way as He has touched mine, in spite of my imperfect way of conveying YHWH's everyday miracles.
On January 6th, 2013, I arrived in the Dominican Republic, where I would live that entire year.
On my
third weekend there, my American friend and co-worker,
Rachel, and our Dominican neighbor and friend, Omar, toured the colonial zone.
When I got home, I wrote the following journal entry:
Tonight, on the way
back from a walk around the Colonial Zone with Omar and Rachel, Rachel asked
Omar about all the white men with Dominican women.
“They’re paying for
them,” he said.
“Well, some of them
could be actual couples, right?” Rachel asked.
“80 to 90 percent
are paying for it.”
“That’s sad.”
Just ahead of us, a
tall, skinny hipster guy in his twenties, wearing a v-neck, salmon-colored
shorts and Keds shoes, stopped in front of a pasta shop. He exchanged some
brief parting words with a dark-skinned, curvy Dominican woman in bleached
jeggings and a bright yellow shirt. Then, he turned left to continue his
consumption—this time with pizza instead of human flesh.
The woman continued
straight, her pace quickening with each step. I saw the light of a cigarette
hit the ground in a sudden, angry movement. She was clutching her purse.
Rachel was asking
Omar about Duarte and Trujillo, the forefathers of the Dominican Republic. But
my own eyes followed the figure in yellow until she left the pedestrian street
of the colonial zone, and turned right.
“Cruzamos.” Omar
signaled for us to cross the street to the Parque de Independencia.
On the other side,
we paused in front of the historical exhibitions for another Dominican history
lesson. But my eyes wandered across the street, and settled on a public car
driver, supporting himself with one foot against a wall. A woman wrapped her
arms around his neck, and his hands rested on her backside. It was the same
yellow shirt. She pulled away, dragging him by his hand for a few feet.
I looked back at the
park and the exhibitions, but my mind couldn’t settle on old time heroes. I
glanced across the street again. The driver had returned to his post next to
his car, and the woman had resumed her brisk walk.
No deal.
Disappearing into La
Mella (the poor neighborhood up the hill), she left me with a heavy heart.
“People,
Help the People” is one of the songs I had on repeat that night in my
apartment, just a few blocks away.
God knows
what is hiding in those weak and sunken eyes
fiery
throngs of muted angels
giving
love but getting nothing back
People,
help the people!
And if
you’re homesick, give me your hand and I’ll hold it. . .
God knows what is
hiding, in that world of little consequence
Behind the tears, inside the lies
A thousand slowly dying sunsets
God knows what is hiding in those weak and drunken hearts
I guess the loneliness came knocking
No one needs to be alone, oh save me
Behind the tears, inside the lies
A thousand slowly dying sunsets
God knows what is hiding in those weak and drunken hearts
I guess the loneliness came knocking
No one needs to be alone, oh save me
Later, I
posted the journal entry on my other blog, and finished it with these words:
I asked God that
night to never let my heart be indifferent to the suffering around me. The
worst possible thing is that I can see the sex trade happening in front of my
eyes, and look the other way.
God
answered my prayer within a week with an email from Exodus Cry, a Christian
organization dedicated to the abolition of slavery through prevention,
restoration, awareness, and prayer. As I read their monthly prayer update,
their unique prayer campaign stood out to me: “Red. Stop. Pray.”
What you pray for on
a regular basis, you will not stop caring about.
I am in traffic in
Santo Domingo every single day, on the way to my mission work with HOPE
International. And although red lights are frequently not observed here, there
is plenty of commuter time to pray for the “red light districts” in this city,
and throughout the world.
This is my prayer
for women and children trapped in the sex trade:
“When
I think of all this, I fall to my knees and pray to the Father, the Creator of
everything in heaven and on earth. I pray that from his glorious, unlimited
resources he will empower you with inner strength through his Spirit. Then
Christ will make his home in your hearts as you trust in him. Your roots will
grow down into God’s love and keep you strong. And may you have the power to
understand, as all God’s people should, how wide, how long, how high, and how
deep his love is.”--Ephesians 3:18-20, NLT
Fast forward to two robberies six weeks apart, one in the street at
knifepoint on Good Friday, and one at our apartment while we were at work.
Pause to remember the first time I ever attended a funeral for someone
who had been murdered—the older brother of my coworker Yaneilis.
In the metro station, a metalwork sculpture hung
on both sides of the tracks. On one side, blue and silver shapes seemed to
depict a paradise in the clouds. On the other side, flames licked towards the
ceiling, several stories high. I stared at the bright shards hanging on the
station walls as I waited for the train.
Over the course of the next
few days, I found out that Armando was a bus driver who would leave for work at
5AM every day. Everyone knew him as a hard worker, and a loving father to his
two little girls, ages 3 years and 3 months old. On Monday, March 11, at 8PM,
he was headed to the Syndicate of Transportation to turn in a portion of the
fares he had earned throughout the day. The only other person in the bus was
the cobrador, or the kid who
calls out the route, and collects fares from the passengers. But he left the
scene running after someone else jumped on the bus, fired 8 shots at Armando,
and fled on foot—leaving Armando’s bleeding body and all his money in the
bus.
As I stood on the platform waiting for the metro
car, all I remember thinking was that the split second between a finger pulling
a trigger and a bullet entering someone’s chest is not too short a time to cry
for mercy. But who knew if he had cried out in that moment, like the thief on
the cross?
As I boarded the train, I cried, for the first time in
too long, for those beyond the hope of Christ. My soul echoed Paul’s words of
desperation: “I could wish I were lost, that they might
be found in Him.”
In the week
after Armando’s death, two people told me they would get right with God
another day—that they are young, and they have time. I wanted to scream at
them: ¨You don´t have time! You don´t
have time! Don´t you get it, you don´t have time!¨
My heart
had awakened again to the necessity of making Christ known. Of living each
moment to make Him known. Of redeeming my time. Of preaching the true Gospel,
the very Words of God that truly cut to through hard hearts and change
lives—before it’s too late.
Every
moment lost is somebody’s too late. Somebody’s daughter, husband, sister,
lover.
How is the
way I am living today serving
to know Christ and make Him known, while there is still time?
A few weeks later I returned to the States for 1 week at a conference with
the microfinance agency I worked with; and 2 weeks with my family to welcome my niece, Evelyn Grace, into the
world. On the same day I arrived in Ohio, Evelyn was born, and my Chinese
friend Frida accepted Christ as her Savior. It was one of the happiest days of
my life.
After two weeks home, I returned to the Dominican
Republic.
Chapter Two: Coming soon
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